Read e-book online A Buddhist Theory of Privacy PDF

By Soraj Hongladarom

This publication deals a brand new approach to justify privateness in accordance with a concept derived from Buddhist insights. It makes use of insights bought from the Buddhist teachings on Non-Self to create another concept of privateness. In doing so, the writer first spells out the inherent ameliorations among the Buddhist insights and the ideals underlying traditional theories of privateness. whereas Buddhism perspectives the self as present conventionally via interactions with others, in addition to via interrelations with different simple parts, non-Buddhist principles of self are understood as being grounded upon self sustaining topics, often understood to be entitled to rights and dignity. In gentle of this, the publication deals ways that those doubtless disparate options may be reconciled, whereas conserving in brain the necessity for shielding voters’ privateness in a contemporary details society. It additionally argues that the hot means of conceptualizing privateness, as offered during this ebook, might cross a ways in supporting resolve the tricky suggestion of workforce privacy.

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8 Adam D. Moore, “Privacy: Its Meaning and Value,” p. 223. 9 Adam D. Moore, “Privacy: Its Meaning and Value,” p. 215. 4 5 40 3 Cultural Attitudes Toward Privacy presumably it is in a public domain in the sense that anybody can look it up and learn about the information without thereby violating the privacy of the person whom the information is about. Parent disagrees with those, such as Fried (1970) and Wasserstom (1979), who argue more toward a “control” conception of privacy where privacy is defined more as the control an individual has over the information related to himself or herself.

Thus it is apparent that Arneson trumps justice over privacy. If there comes to a choice between the two, it seems that one should choose justice first. However, it is not clear that privacy and justice have always to be incompatible values. The question whether distributive justice raises its own problems regarding encroachment of individual liberty aside, there does not seem to be any prevailing reason why privacy and justice have to be an either or situation. Arneson’s dilemma apparently rests on the idea that, in order to enact laws and regulations that ensure certain kinds of distributive justice, certain information pertaining to the individuals is required, and this means encroachment on their privacy.

Arguments purporting to justify privacy through conceptions of individual moral worth or human dignity presuppose that individuals are to be accorded these worths because of their ability to think for themselves or to be autonomous cognitive agent. It seems clear that the ability to think for themselves is closely related to the individual’s ability to have their private sphere of thoughts and feelings. It is presumably in virtue of their having their private, individual spheres that individuals are autonomous, thus becoming candidates for moral worth and dignity.

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